Ahmed Deedat (1918-2005) was one of the most influential Muslim missionaries and polemicists of the twentieth century. He founded the Islamic Propagation Center in 1957, and his debates and writings continue to circulate around the world. Deedat’s methodology and argumentation have influenced other prominent Muslim polemicists in the twenty-first century. According to one writer, “He [Deedat] can hardly qualify as a ‘thinker’ in an elitist, academic sense. As a rule, however, his influence is probably much greater than that of academically trained intellectuals…” 1David Westerlund, “Ahmed Deedat’s Theology of Religion: Apologetics through Polemics.” Journal of Religion in Africa, 33(3) 2003.
Although Deedat was not from the Ahmadiyya sect, he argued like the Ahmadiyya saying that Jesus was put on the cross but did not die. Deedat’s view led to an interesting insight made by the Christian John Gilchrist during a symposium. John Gilchrist reportedly asked the Muslim audience,
… we have heard the Islamic viewpoint put forth by Mr Ahmed Deedat. Now I want to ask first something, this: Do you believe what Mr Ahmed Deedat said? (Loud roar: YES).
I am going to go so far as to ask every Muslim here tonight that if you believe what Mr Deedat said (Another loud roar : YES), you don’t believe what the Qur’an says (YES!?)
I ask any Muslim to stand up here tonight and to tell me that the Qur’an does not say that Christ was never put on a cross, that in fact it was someone else, am I not right? Does the Qur’an not say that God took Jesus up to Himself? Does the Qur’an not say that God protected him? Does the Qur’an not say that God made someone else look like him? Does the Qur’an not say that God put that man on the cross? What do you believe? Mr Deedat or the Qur’an? (Loud answer: the Qur’an).
Having realized the contradiction/ between believing the Qur’an and believing Ahmed Deedat’s argument,
…the huge Muslim audience was struck to silence and to defeat, which the Muslim did not readily accept. So the Muslim audience at one moment in their frenzy roared that Mr Deedat was right, and the next when the truth was pointed out to them from the Qur’an, then they answered that the Qur’an was right, which in fact shows in what a humiliating position they were put through the crucifixion arguments put forward by Mr Deedat. (Muslim Digest, March 1977).
Ahmed Deedat died on 8 August 2005, after more than nine years of lying speechless and paralyzed due to a rare kind of stroke he suffered in May 1996. Deedat’s stroke happened shortly after a controversial trip to Australia, where he spoke before a capacity crowd in the Sydney Town Hall on Good Friday about the theme “Easter: A Muslim Viewpoint.”
Below is a video introducing the controversy and Deedat’s last lecture.
Easter: A Muslim Viewpoint
Here is a video after the stroke of Deedat with his student Zakir Naik watching a lecture by Ahmed Deedat. Deedat expresses his pride in his student Dr. Naik and congratulates him for making “minced meat” of Christian arguments.
We can’t say with certainty why Ahmed Deedat was struck down with a rare stroke. But is it mere coincidence that he repeatedly spoke lies and his mouth was shut? The Bible says,
“For the mouths of those who speak lies will be stopped” (Psalm 63:11).
We can be certain that Deedat did not deal honestly with the Christian Scriptures. We can be certain that Jesus said,
“I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.” (John 8:24)
My encouragement is that you not put your trust in falsehood.
To learn more about the truth please read:
Ahmed Deedat Resources
Ahmed Deedat, Wikipedia
___________, Is the Bible Gods Word?
___________, Resurrection or Resuscitation
___________, Was Jesus Crucified
___________, What Was The Sign Of Jonah
___________, Who Moved The Stone
Ahmed Deedat The Golden Years, Great Muslim Lives (ILM Film)
References [ + ]
|1.||↥||David Westerlund, “Ahmed Deedat’s Theology of Religion: Apologetics through Polemics.” Journal of Religion in Africa, 33(3) 2003.|